욥기 28장
Job 28발음 보는 법
beginning the Christ salvation
- 굵고 큰 글자(ˈ) = 세게, 조금 길게. 낱말에서 가장 센 음절.
- 흐린 글자 = 약하게·짧게(흐린 모음). 모든 음절을 똑같이 세게 읽지 않기.
- 아주 작은 으·트·스 = 거의 소리 내지 않기. 영어에는 없는 모음이라 자음만 짧게.
- 낱말 전체가 흐림(the·of·and·to…) = 문장 안에서 약하고 빠르게. 명사·동사 같은 내용어를 세게.
- 작은 f v θ ð r = 한국어에 없는 소리. f 윗니로 아랫입술을 살짝 물고, v 같은 자리에서 목을 울리며, θ·ð 혀끝을 이 사이에, r 혀를 말아 어디에도 닿지 않게.
함께 볼 역본 (최대 4개)
권
장
-
1
Surely there is a vein for the silver, and a place for gold where they fine it.
لانه يوجد للفضة معدن وموضع للذهب حيث يمحصونه.
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2
Iron is taken out of the earth, and brass is molten out of the stone.
الحديد يستخرج من التراب والحجر يسكب نحاسا.
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3
He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death.
قد جعل للظلمة نهاية والى كل طرف هو يفحص. حجر الظلمة وظل الموت.
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4
The flood breaketh out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.
حفر منجما بعيدا عن السكان. بلا موطئ للقدم متدلّين بعيدين من الناس يتدلدلون.
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5
As for the earth, out of it cometh bread: and under it is turned up as it were fire.
ارض يخرج منها الخبز اسفلها ينقلب كما بالنار.
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6
The stones of it are the place of sapphires: and it hath dust of gold.
حجارتها هي موضع الياقوت الازرق وفيها تراب الذهب.
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7
There is a path which no fowl knoweth, and which the vulture's eye hath not seen:
سبيل لم يعرفه كاسر ولم تبصره عين باشق.
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8
The lion's whelps have not trodden it, nor the fierce lion passed by it.
ولم تدسه اجراء السبع ولم يعده الزائر.
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9
He putteth forth his hand upon the rock; he overturneth the mountains by the roots.
الى الصوان يمد يده. يقلب الجبال من اصولها.
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10
He cutteth out rivers among the rocks; and his eye seeth every precious thing.
ينقر في الصخر سربا وعينه ترى كل ثمين.
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11
He bindeth the floods from overflowing; and the thing that is hid bringeth he forth to light.
يمنع رشح الانهار وابرز الخفيات الى النور
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12
But where shall wisdom be found? and where is the place of understanding?
اما الحكمة فمن اين توجد واين هو مكان الفهم.
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13
Man knoweth not the price thereof; neither is it found in the land of the living.
لا يعرف الانسان قيمتها ولا توجد في ارض الاحياء.
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14
The depth saith, It is not in me: and the sea saith, It is not with me.
الغمر يقول ليست هي فيّ والبحر يقول ليست هي عندي.
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15
It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
لا يعطى ذهب خالص بدلها ولا توزن فضة ثمنا لها.
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16
It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.
لا توزن بذهب اوفير او بالجزع الكريم او الياقوت الازرق.
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17
The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.
لا يعادلها الذهب ولا الزجاج ولا تبدل باناء ذهب ابريز.
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18
No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.
لا يذكر المرجان او البلور وتحصيل الحكمة خير من اللآلئ.
-
19
The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.
لا يعادلها ياقوت كوش الاصفر ولا توزن بالذهب الخالص
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20
Whence then cometh wisdom? and where is the place of understanding?
فمن اين تأتي الحكمة واين هو مكان الفهم.
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21
Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.
اذ أخفيت عن عيون كل حيّ وسترت عن طير السماء.
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22
Destruction and death say, We have heard the fame thereof with our ears.
الهلاك والموت يقولان بآذاننا قد سمعنا خبرها.
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23
God understandeth the way thereof, and he knoweth the place thereof.
الله يفهم طريقها وهو عالم بمكانها.
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24
For he looketh to the ends of the earth, and seeth under the whole heaven;
لانه هو ينظر الى اقاصي الارض. تحت كل السموات يرى.
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25
To make the weight for the winds; and he weigheth the waters by measure.
ليجعل للريح وزنا ويعاير المياه بمقياس.
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26
When he made a decree for the rain, and a way for the lightning of the thunder:
لما جعل للمطر فريضة ومذهبا للصواعق
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27
Then did he see it, and declare it; he prepared it, yea, and searched it out.
حينئذ رآها واخبر بها هيأها وايضا بحث عنها
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28
And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
وقال للانسان هوذا مخافة الرب هي الحكمة والحيدان عن الشر هو الفهم